Civil Religion and Christian Normativity: Heteronormative Mobilization in Korean Protestantism and a Process-Theological Response

Abstract

This study critically examines the civil-religious influence of Korean conservative Protestantism, which mobilizes heteronormative strategies to oppose anti-discrimination and family rights legislation, through the lens of Christian normativity. These movements justify heteronormative values by appealing to the immutability of the "creation order" in Genesis. Yet such literalist interpretations disregard contemporary findings in evolutionary biology and animal behavior that document same-sex phenomena across species, thereby framing creation and evolution in rigid opposition. Imported from American fundamentalism, "creation science" has further fueled an anti-intellectual public sentiment that naturalizes heterosexuality as divine law. The absolutism of the creation order and special revelation exposes deep theological contradictions when confronted with the existence of diverse sexual and gender identities. In response, this study turns to process theology, which reimagines creation as open-ended, dynamic, and co-creative. Engaging Catherine Keller's apophatic theology to reopen theological space for sexual minorities, it further develops Justin Sabia-Tanis's interpretation of transgender transformation as a process of co-evolution, in dialogue with Donna Haraway's notion of cyborg hybridity. Moreover, drawing on John B. Cobb Jr.'s "persuasive political theology," it argues that participation in divine co-creation must be expanded into the socio-political sphere. Ultimately, this study seeks to resist anti-intellectualism and advocate for a transformative Christian civil religion in Korea-one oriented toward justice, inclusion, and continual co-creation.