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• Tapping into social media: transforming EFL learners’ writing skills and alleviating anxiety through...
• Cranes, Cultivating a New Knowledge Practice in Late-Chosŏn Korea: Knowledge Transformations Connect...
• Seongho Yi Ik's New Approach to Zhijue(sic) and Weifa(sic): Stimulation by Western Learning and...
• STATE SHINT? PROJECT FOR SPIRITUAL AND SOCIAL COMMON GOOD
• STATE SHINTŌ PROJECT FOR SPIRITUAL AND SOCIAL COMMON GOOD
• For Technological Literacy Education: Comparing the Asymmetrical View of Heidegger and Symmetrical V...
• Images of Tigers in Late Choson Stories: In Relation to the Ecological Crisis of Choson Tigers
• BEYOND NATIONALISM IN THIS 'ERA OF DISASTER': Setting a New Relationship for a Sustainable...
• Surrogate mother, the modest witness of new reproductive technology: Understanding technobiopower in...
• The Poet's Ethics and Persona as Practitioner: The Korean Poetic Response to Colonialism in the...
• Distributed Cognition in Scientific Contexts
• Meta-incommensurability Revisited
• In What Sense Is Scientific Knowledge Collective Knowledge?
• Socially skilling toil: New artisanship in papermaking in late Choson Korea
• Nothing at Stake in Knowledge*
• Woman, body, and posthumanism: Lee Bul’s cyborgs and monsters
• Transindividual-transversal subjectivity for the Posthuman society
• Behavioral Circumscription and the Folk Psychology of Belief: A Study in Ethno-Mentalizing
• Le concept de plateau chez Deleuze et Guattari: Ses implications epistemologique et ethique
• Voltaire's view of Confucius