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• Seongho Yi Ik's New Approach to Zhijue(sic) and Weifa(sic): Stimulation by Western Learning and...
• STATE SHINT? PROJECT FOR SPIRITUAL AND SOCIAL COMMON GOOD
• STATE SHINTŌ PROJECT FOR SPIRITUAL AND SOCIAL COMMON GOOD
• Images of Tigers in Late Choson Stories: In Relation to the Ecological Crisis of Choson Tigers
• Surrogate mother, the modest witness of new reproductive technology: Understanding technobiopower in...
• The Poet's Ethics and Persona as Practitioner: The Korean Poetic Response to Colonialism in the...
• Distributed Cognition in Scientific Contexts
• Meta-incommensurability Revisited
• In What Sense Is Scientific Knowledge Collective Knowledge?
• Socially skilling toil: New artisanship in papermaking in late Choson Korea
• Nothing at Stake in Knowledge*
• Woman, body, and posthumanism: Lee Bul’s cyborgs and monsters
• Transindividual-transversal subjectivity for the Posthuman society
• Behavioral Circumscription and the Folk Psychology of Belief: A Study in Ethno-Mentalizing
• Le concept de plateau chez Deleuze et Guattari: Ses implications epistemologique et ethique
• Voltaire's view of Confucius
• The understanding of Yun Dong-ju in three east Asian countries
• Resisting the power of the gendered gaze: Metonymic self-description through digital photography
• Surfing the skin: Images of brides as the sexualized other in cross-border marriages
• The invariants of aesthetics in the cinema of Kim Ki-duk: space, silence, bodies, fantasy